INTRODUCTION
Ayurveda follows a holistic and patient-centric
approach involving several subjective and objective parameters pertaining to
disease as well as patients.
The term Koshtha
can be described in two ways. Koshtha as an anatomical entity include
all the organs of abdominal and thoracic cavity; Koshtha, as a
physiological entity is the nature of digestive tract or hollow parts of body
which represents motility of the intestines and movement of food and fecal
matter in the alimentary canal and elimination of stool.
Understanding
the limitations of mathematical calculations concerning to bio- physiology
while dealing with a living body, Acharyas were of the opinion that the
dose of any medicine should be fixed only after considering many factors
including Koshtha & Prakriti; considering the individuality.
Koshtha plays an important role
in selection the line of treatment of disease. Koshtha Parikshana
is required before any Shodhana treatment. For selection of drug, Matra,
Anupana, Snehapana etc. Koshtha assessment is necessary. Koshtha
Pareeksha will help in the identification and better understanding of
the Roga Marga and Samprapti of a disease.
According to Acharya
Charaka, determination of Koshtha of an individual is done by Anumana
and Yukti Pramana; by “Atura Pariprashnaâ€.
According to Acharya Vagbhata, diseases like Arsas, Atisara,
Grahani etc. are interdependent on causative factors, including the
status of Koshtha & Agni.
’Gut health’
is a term increasingly used in the medical literature and by the food industry.
It covers multiple positive aspects of the gastrointestinal (GI) tract, such as
the effective digestion and absorption of food, the absence of GI illness,
normal and stable intestinal microbiota, effective immune status and a state of
well-being.
BACKGROUND & RATIONALE
Currently, most Ayurveda research
designs follow generic tools from classical textbooks which are not
scientifically validated. There is always a need of developing and validating
assessment tools for the unique health related concepts in Ayurveda.
Gut health can
offer a new approach to preventive medicine if we learn more about how to
achieve and maintain it. Current medical research is much more focused on the
treatment of defined GI diseases rather than on the secondary or even primary
prevention of disease.
The expression
’gut health’ lacks clear definition in the scientific literature, although it
has been used repeatedly in human medicine and in animal health. Therefore,
scientifically justified approaches to maintaining gut health and to preventing GI
diseases are the need of the hour.1
A Koshtha
assessment tool in the form of a questionnaire will be cost-effective, fast and
non-invasive method, which might help in the better understanding of the
condition and prevention / progress of the same; at the same time
therapeutically for prescribing the adequate dosage of Sneha, Shodhana
Dravyas, Pathya – Apathya and so on.
REVIEW OF LITERATURE
The term Koshtha is derived from the word ‘Kush’
Shabda, which means Prajwalana, Daha or Paripaka.
Or, it is the place where Paripaka takes place. The location of Koshtha
is told as Kukshimadhyam.
Koshtha, as an anatomical entity includes all the
organs of abdominal and thoracic cavity. Acharyas Susruta, Vagbhata and
Charaka names 8, 11 and 15 Koshthangas respectively.2 In
other words, it is the potential space for the location of organs. ‘Mahasrotas’
or alimentary canal is also spoken of as Koshtha.
Acharya Charaka, while explaining the Abhyantara Rogamarga,
mentions the location of Koshtha as Shareeramadhya. He also
mentions Mahanimna, Ama-Pakwasaya as the synonyms of Koshtha.
Koshtha, as a physiological entity is the nature
of digestive tract or hollow parts of body which represents motility of the
intestines and movement of food and faecal matter in the alimentary canal, elimination
and consistency of stool. According to Ayurveda, the predominance of Dosha
in the Grahani represents the type of Koshtha.
Koshtha is of three types. Namely, Mridu, Krura
and Madhyama. Acharya Susruta explains Mridu Koshtha
is of Pitta Dosha predominance; Krura Koshtha is of
Vata-Kapha predominance and Madhyama Koshtha is of Sama Dosha,
which is also called Sadharana Koshtha.3 Some acharyas
are of the opinion that Krura Koshtha is constituted by Vata Dosha.
In Vimana Sthana, Acharya Charaka explains Mridu-Darunatwam
of Grahani should be assessed by Atura Pariprashna. In Sutra Sthana,
on the context of Snehana, he explains a person of Mridu Koshtha
is properly oleated by taking Sneha for three consecutive nights
and one with Krura Koshtha needs the same for seven consecutive nights.4
Acharya Charaka goes on to
explain: Guda, Ikshurasa, Mastu, Ksheera, Ulloditam, Dadhi, Payasa, Krisara,
Sarpi, Kasmarya & Triphala Rasa, Draksha, Pilu Rasa, Ushna Jala or Truna Madya
– intake of any of these will cause Virechana in Mridu Koshtha.
But these cannot produce such purgative effect for those with Krura Koshtha,
because their Grahani is too much dominated by Vata. Virechana
is easy for those with Mridu Koshtha, because their Grahani is
dominated by pitta and is least affected by Kapha and Vata.5
Snehana stands for lubrication of body systems by the administration
of fatty substances internally and externally. Snehapana (internal
administration of sneha) is an important preparatory procedure for Panchakarma.
Achhapana is the oral intake of medicated or non-medicated Sneha (Ghee/
oil) without mixing with food or other medicinal preparations and used for the
purpose of softening and lubricating of body tissues prior to the Shodhana
therapy.
Agnibala may be assessed in the
patient prior to Snehapana, so as to assess the dose of Sneha dravya
(Hina, Madhyama, Uttama, Hrisyasi matra). For the patient with unknown doshas,
agni etc. one may start with Hrisyasi matra (which digests within two
yamas).
The patient
who is intended to undergo Snehapana is to take the Sneha in the
early morning (within 15 minutes of sunrise) in the prescribed dose based on
his Agnibala (digestive capacity), nature of disease, condition of body
etc. The usual dosage is between 50 to 75ml for Ghrita and 30 to 50 ml
for Taila on the first day. The dose for the next day should be fixed
after assessing the time taken for digestion. Hot water boiled with a piece of Shunthi
(dry ginger) + Dhanyaka (dry coriander seeds) is given in small doses to
enhance the digestion (Deepan, Pachana). Snehapana may be
continued till Samyak Snigdha Lakshanas (symptoms of desired effect) are
observed and usually it is obtained within 3 to 7 days.
OBJECTIVES
PRIMARY
·
To develop and validate a questionnaire using Ayurveda
parameters, for the clinical evaluation of Koshtha in an individual.
SECONDARY
·
To explore the relationship between Koshtha and Prakriti
of an individual.
·
To explore the relationship between Koshtha and Agni
of an individual.
METHODOLOGY
Tool Development Process –
Conceptual & Fundamental Study
Nature of measure - Qualitative
Type of instrument - Structured,
disguised closed ended questionnaire
MATERIALS AND METHODS
Phase - I / Preliminary
Phase
Defining Koshtha and
factors to be considered for its assessment
Ø Literature review
Ø Consensus method with
experts, academicians – via Delphi survey and nominal group technique.
Phase – II: Tool
Development and Validation
1. Item generation and
response scales:
·
Using same methods as in preliminary phase.
·
Generating the domains pertaining to assess the Koshtha;
·
Framing questions and sub questions for the assessment of
each domain.
2. Selection of Type of
response, response scales and formats
·
Response for each item will be decided through the same
methods.
·
Dichotomous response
·
Continuous – Likert’s scale
3. Pre-testing questionnaire:
·
Face validity - Expert evaluation
·
Content validity - Small sample study (10-30
respondents)
·
Cognitive interview - Small sample study (5-10 experts) -
Tested for comprehension, retrieval, judgement & response.
·
Translation & back translation - Language experts -
Tested for relevance, clarity, simplicity and ambiguity.
·
Reliability assessment :
Internal
consistency (Homogeneity) - Cronbach’s α
Test- Retest
Reliability (Stability)
·
Item Revision
4. Empirical Evaluation:
Application of the
validated tool in field trials (large sample study) in healthy (swastha)
volunteers.
Sample size: Sample size
will be calculated according to the number of questions generated. After
discussing with the experts, it was decided that 8 (eight) participants will be
included in the study for each question generated. (A minimum of 100
respondents). Based on the thumb rule, the sample size has been calculated.
After
searching in the public domain for a standard, validated tool for the
assessment of Koshtha, it was found that none such tool is published
till date; hence in this study, development of such a gold standard tool is
being attempted.
Koshtha & Prakriti of the
healthy volunteers will be assessed based on the prepared questionnaire. Among
various methods mentioned by Acharya, Go Ksheera (Cow’s
milk) maybe selected, considering its wide acceptancy and availability. Double
the quantity of daily consumption of Go Ksheera (Cow’s milk) may be
given at time past Sleshma Kaala; and status of Koshtha
may be assessed based on its action in Mala Pravritti.
Tool is tested for:
·
Construct validity
·
Criterion validity - Panel diagnosis
·
Factorial validity - Degree up to which individual items
are measuring a common domain.
Phase – III: Diagnostic
Test Assessment
The tool is applied in
analytical studies to test Specificity, Sensitivity, Predictive values and
Likelihood ratios. Sensitivity will be assessed by finding out the proportion
of the people with a particular Koshtha status, who get the same result
after using the developed questionnaire. Specificity will be assessed by
finding out the people without a particular Koshtha status, among those
who tested negative for a particular Koshtha, after using the developed
questionnaire.
In the present
study, a tool for the assessment of Koshtha will be developed and
validated after collecting all the information available in the Ayurvedic
classical literature and discussing with the subject experts. Here, Snehapana
is only used as a tool to assess the status of Koshtha of an individual,
via Samyak Snigdha Lakshana.
STUDY DESIGN - Descriptive study
STUDY AREA - Delhi
STUDY SETTING - All India Institute of Ayurveda
PERIOD OF STUDY - 3
years
STUDY POPULATION:
â—¦
Inclusion criteria: Age 30 to 60 years; irrespective of sex,
religion, occupation and socio-economic status; devoid of any comorbidities; Patients
who are indicated for Sodhana Snehapana
â—¦
Exclusion criteria: Age below 30 years and above 60 years.
Patients with comorbidities, critically ill patients.
METHODOLOGY:
â—¦
Patients undergoing Sodhananga Snehana in IPD of AIIA
will be selected after getting their consent.
â—¦ Koshtha of the patients will be assessed based on the prepared
questionnaire.
â—¦
Fixed amount of Sneha will be given to the patients,
as Accha Sneha as part of Shodhananga Snehana.
â—¦ Type and quantity of Sneha
used, and the time taken for the digestion on each day will be strictly
monitored and noted.
â—¦
Assessment of appearance of Samyak Snigdha Lakshana
will be correlated with the previously obtained Koshtha assessment
value.
â—¦
All the data obtained will be statistically analyzed.
Proposed furtherance:
â—¦
Gut microbiota studies of
selected individuals belonging to each Koshtha will be done after
discussing the feasibility.
â—¦ If time permits, development of a mobile app on the Koshtha
assessment tool, after discussing the
feasibility.
Cooperation required:
1.
Department of Panchakarma
Help from
other Departments of AIIA, Sarita Vihar will be taken with due permission from
concerned authority whenever needed.
Financial Support:
The financial support for
present study will be as per the institutional policy.
1.
Remuneration of experts:
Depends on the number of experts and number of sessions required. By
international standards, Rs.2000/- per hour for each.
So,
five sessions with 10 experts: Rs.100000/- approximately.
REFERENCES
1. Bischoff, S.C. ’Gut health’: a new objective in medicine?. BMC
Med 9, 24 (2011). https://doi.org/10.1186/1741-7015-9-24
2. Acharya Jadavji Trikamji (2002) Sushruta Samhita, 7 edn.,
Varanasi: Chaukhambha Orientalia. Chikitsa Sthana, 2/12, Agnivesha (2001) Charaka
Samhita, 5 edn., Varanasi: Chaukhambha Orientalia. Sarira Sthana 7/10, Vagbhatacharya
(2006) Ashtanga Hridaya, Reprint 2006 edn., Varanasi: Chaukhambha
Orientalia. Sarira Sthana, 3/12.
3. Acharya Jadavji Trikamji (2002) Sushruta Samhita, 7 edn.,
Varanasi: Chaukhambha Orientalia. Chikitsa Sthana, 33/21
4. Agnivesha (2001) Charaka Samhita, 5 edn., Varanasi:
Chaukhambha Orientalia. Vimana Sthana 4/8.
5. Agnivesha (2001) Charaka Samhita, 5 edn., Varanasi:
Chaukhambha Orientalia. Sutra Sthana 13/66
6. Edavalath M, Bharathan BP. Methodology for developing and evaluating
diagnostic tools in Ayurveda - a review. J Ayurveda Integr Med. 2021 Mar
4:S0975-9476(21)00010-3. doi: 10.1016/j.jaim.2021.01.009. Epub ahead of print.
PMID: 33678559.
7. Dr. Shriram Shivajirao Ragad, & Dr. Maya Vivek Gokhale. (2019).
AYURVEDIC CONCEPT OF KOSHTHA AND ITS IMPORTANCE IN PANCHKARMA. International
Journal of Research - Granthaalayah, 7(7), 416–421. http://doi.org/10.5281/zenodo.3370488 |