NEED FOR STUDY
In this developing era, due to mechanical lifestyle,
people are practicing poor and inappropriate dietary habits with processed food
resulting in Agnimandhya and Ama which combines with Pitta
cause inflammation to the gastric mucosa leading to Amlapitta. This is a
common Annavaha Sroto– Dushti Vikara, also known as Hyperacidity,
is a set of symptoms caused by an imbalance between the acid secreting
mechanism of stomach and proximal intestine and the protective mechanisms that
ensure their safety. The stomach normally secretes acids essential in the
digestive process, excess production of which results in Hyperacidity. About
32% of adults aged 30-44 years have reported having acidity and indigestion
problem by survey conducted in India in 2021.
Prolonged use of antacid to manage hyperacidity, leads
to inhibition of absorption of Iron, Calcium, and Phosphates, Milk-Alkali Syndrome,
Impotency, Gynecomastia, Liver Damage, increase risk of Cancer. Ayurveda
emphasizes basic dietary guidelines in prevention and management of
disease. The Ahara which are congenial to channels, constitution and
strength of individual is Pathya Ahara. The impact of Amlapitta
on Annavaha srotas is direct and is a psychosomatic disorder and dietary
indiscretion plays significant roles. Ahara Dravyas as Amlapitta Pathya have been
mentioned in Bhaishajya Ratnavali which are Purana shali, Yava, Mudga, Tapta
Sheeta jala, Karavellaka, Patola leaves, Saktu, Kapittha Kushmanda and Dadima. There is a need of Pathya Ahara for
excess use of antacids, hence with this background the
present study will be conducted to know the efficacy of Kushmanda Swarasa and
Kapittha Swarasa as Pathya
in Amlapitta .
REVIEW OF LITERATURE
·
According to Shabdhakalpadhruma– Ahara is the substance which is ingested which includes food and drinks.
·
According to Charaka Samhitha– Food is the vital breath of living
beings (that is why) the people rush to the food. Complexion, cheerfulness,
good voice, life imagination, happiness, contentment, corpulence, strength, and
intellect, all these are dependent on food.
·
According to Charaka Samhitha–
Pathya is that which is not harmful to the paths (of the body) and is
according to liking.
·
According to Gangadhara– The drugs
and regimen which do not adversely affect the mind are considered as Pathya. Also, that
which is wholesome to channels of the body or Srotases is called Pathya.
·
The word Amlapitta is composed
of 2 words Amla +Pitta – Amlapitta.
·
Amlapitta is one of the common problems of Annavaha Srotas.
·
According to Madhava nidhana
etiology. The pitta which has already accumulated in body gets further aggravated
by consuming incompatible food combination, putrefied foods, sour foods, over
burnt foods and pitta aggravating
foods and drinks and is called Amlapitta.
·
In Amlapitta (Hyperacidity), the Quantity of Pachaka Pitta gets increased and it changes from normal bitter taste to sour taste.
·
In Madhukosha -The
increase of Vidagda (burnt away) pitta is Amlapitta and that Vidagdha pitta
undergoes fermentation and becomes sour (amlibhava) and causes Amlapitta.
·
According to Bhaishajya Ratnavali- One can include Kapittha and Kushmanda in their diet.
·
Kapittha- Limonia accidissima. This belongs to Rutaceae family, is a small deciduous
glabrous tree or medium sized tree up
to 30 meter tall, armed with strong straight axillary thorns. Seed many, not be
covered by mucilage, embedded in sour, tasty, fleshy, pulp fruits globose grey,
rough, 2-3 inch diameter, rind hard, woody, fruit pulp edible. It is having Madhura-Amla rasa,
Laghu-Ruksha Guna , Sheetha Virya and Katu Vipaka. It has Tridoshahara– Vatapitta Shamaka activity. Useful part fruit, leaves, flowers, bark, root and gum.
· Kushmanda– Benincasa hispida.
Which belongs to Curcurbiraceae family, is an annual branched
climbers, extensive, trailing or climbing herb. Fruits fleshy, hairy when
young, waxy bloom when mature, fruits broadly cylindrical or spherical gourd,
1-1.5 ft. long with white flesh, containing numerous, much compressed and
marginal seeds. It is having Madhura
rasa, Laghu-Snigdha Guna, Sheetha Virya, Madhura Vipaka. It has Vatapitta Shamaka, Sarvadoshahara (pakva fruit).
6.3 AIMS & OBJECTIVE OF THE STUDY
1. To
evaluate the effect of Kushmanda Swarasa (Benincasa hispida) in Subjects
of Amlapitta as Pathya .
2. To
evaluate the effect of Kapittha Swarasa (Limonia accidissima) in Subjects of Amlapitta as
Pathya .
3. To
compare the effect of Kushmanda Swarasa (Benincasa hispida) and Kapittha
Swarasa (Limonia accidissima) in
Subjects of Amlapitta as Pathya . A. Diagnostic criteria:
Subject will be
selected with cardinal features of Amlapitta
like Hrit Kanta daha, Tiktha Amlodhgara,
Klama, Utklesha, Avipaka, along with
or without the following symptoms of Urdhwa
and Adhoga Amlapitta . Chardi . Aruchi . Shiroruja. Vibandha.
AdhmanaA. Assessment criteria:
Assessment is done on subjects based on below
parameters.
•
Hrit Kanta daha .
•
Tiktha
amlodhgara.
•
Klama .
•
Utklesha.
•
Avipaka.
•
Chardi .
•
Aruchi.
•
Shiroruja.
•
Vibandha.
Adhmana Plan of treatment:
After taking informed consent 50 subjects
will be assigned into Group A and Group B.
GROUP A
•
Sample size – 25 subjects.
•
Procedure – Subjects will be Administered
Kapittha swarasa (Limonia accidissima) 25ml twice daily before food for
30 days.
GROUP
B
•
Sample size – 25 subjects.
•
Procedure – Subjects will be
Administered Kushmanda swarasa (Benincasa hispida) 25ml twice daily before food for 30 days
Method of preparation of Kushmanda
swarasa(Benincasa hispida) -
Procedure
– Fresh fruit of Kushmanda (Benincasa hispida) will be
taken cut into small pieces , the kalka is made and blend,
swarasa is extracted .
Method of
preparation of Kapittha swarasa(Limonia accidissima) –
Procedure
– Fresh fruit of Kapittha (Limonia accidissima) is taken, the pulp is
scrapped and kalka is made and blend, swarasa is extracted. |