NEED FOR THE STUDY
Fatty liver is defined as a
condition, wherein large vacuoles of triglyceride fat accumulates in liver
cells via the process of steatosis (Abnormal retention of lipids within a
cell).(1) it is new era
disease it has no direct reference in ayurvedic classical text hence it concludes
with yakruddalyodara, raktavahasrotasmoolvyadhi, yakrutvikara. It is one of the
most common disorder because of increasing sedentary lifestyle, unhealthy
dietary habits, alcohol consumption and drug toxicity.(2) Defects in fattyacids
metabolism are responsible for pathogenesis of Fatty liver, which may be
due to imbalance in energy consumption and its combustion, resulting in lipid
storage, or can be a consequence of peripheral resistance to insulin, whereby
the transport of fatty acids from adipose tissue to the liver is
increased. Impairment or inhibition of receptor molecules (PPAR-α, PPAR-γ and SREBP1) that
control the enzymes responsible for the oxidation and synthesis of fatty acids
appears to contribute to fat accumulation.(3) Prevalence rate is up to
25.24% reported worldwide and 9-32% in India for Non- alcoholic fatty liver
disease (NAFLD) and more than 90% of all heavy drinkers develop fatty liver.
Among the alcoholic fatty liver disease (AFLD) population 34.3% may end up with
cirrhosis. (4)
The management principles of
fatty liver in modern medicine is not specific yet but to limit or to stop progression of condition
or to reduce risk factors like lifestyle modification, weight reduction,
anti-hyperlipidemic drugs and bariatric surgery. (5) The disease fatty liver may simulate with
the concept of dushi visha effecting medhodhatvagni and medhodhatu vikara
stanasamsharya in yakrut leading to yakrut vikara mentioned in the classical
text of Ayurveda. The nidana for dushi visha and the medhodhatu vikara
mentioned are due to excessive consumption of Meda Pradhan ahara(fatty
food articles) ati snigdha, ati Madhura and Madyapana and vihara such as
avyayama, avyavaya, divaswapa, aasyasukha, swapnasukha, associated with mandagni(6)
leads to lakshana such as ajeerna, aruchi, shotha and karma hani.
The research question is in
anukta vyadhi weather Pathya, shodhana
and rasayana are helpful specially in treating
FLD and formulations having Ushna
veerya, Amapachaka, Kapha-medohara, Lekhana, hepato-stimulant,
hepato-protective have effect. Anantadi churna(7) for deepan pachan have
sadyo jwarahar, deepana, and anulomana property. One year purana Indukanta
ghrita(8) used for for snehapana is vatamayaghna, kshayahara, mahodarahara, gulmahara,
shulahara, nimnonnata jwaraghna,and balavardhana. Pathyadi yoga(9) for virechan is mentioned as
sarvashreshta virechana. Yakrat shula vinashini vati(10) is
indicated in yakrit vikara, gulma, pleeha udara. Phaltrikadi kashaya(11)
is indicated for pandu kamla. Sharpunkha kshara(12) and Sharpunkha
kashaya(13) are having
properties like yakrut, pleeha, gulma, vrana,and vishahara Among shodahana
procedure Virechana karma is the first line of management for Pittajanya
Raktajanya and Pittashayagata vikara.All of the above medicines can
prove beneficial in the management of fatty liver disease (yakrutgatamedoroga).
So , with an alternate
hypothesis, deepan pachan , snehapanapoorvaka virechan and shaman rasayan has
role on fatty liver disease over only
alone shaman rasayana without shodhan , the present study entitled AN OPEN LABELLED RCT STUDY TO ASSESS THE COMBINED EFFECT OF VIRECHANOTTARA YAKRUTSHOOLVINASHANI VATI WITH
PHALATRIKADI KASHAYA OVER SHARPUNKHA KSHARA WITH SHARAPUNKHA KASHAYA IN FATTY
LIVER DISEASE (YAKRUTGATAMEDOROGA) is undertaken. OBJECTIVES OF THE
STUDY1)
To
evaluate the combined effect tof Deepana Pachana with Anantadi churna,
Snehapana with Purana Indukant ghrita, Virechan with Pathyadi yoga followed by
Yakrutshoolvinashini Vati with Phalatrikadi Kashaya anupanain management of
Fatty Liver Disease. 2)
To
evaluate the alone effect of Sharpunkha
Kshara and Sharpunkha Kashaya in management of Fatty Liver Disease
3) To compare the combined effect of Deepana
Pachana with Anantadi churna, Snehapana with Purana Indukanta ghrita, Virechana
with Pathyadi yoga followed by Yakrutshoolvinashini Vati with Phalatrikadi Kashaya anupana over Sharpunkha
Kshara and Sharpunkha Kashaya in management of Fatty Liver Disease. DESIGN OF
THE STUDY:
Study design
- Prospective, standard controlled comparative .
Sample size
- Minimum of 40 subjects.
Allocation -
Randomised
Intervention
model - Double group assignment
Masking - Open
Primary purpose -
Treatment
Duration of study
- 45
days
Follow-up - 15 days after trail. Assessment criteria: v Aruchi (Anorexia) v Agnimandya
(Indigestion) v Right
upper quadrant discomfort v Dourbalya
(Fatigue)
|
ARUCHI
|
GRADING
|
|
Normal Desire to eat
|
CS0
|
|
Decreased desire to eat with no
nausea
|
CD1
|
|
Decreased desire to eat with
nausea
|
CD2
|
|
No desire to eat with severe
nausea
|
CD3
|
|
AGNIMANDYA
|
GRADING
|
|
Three
meals a day with no indigestion
|
CS0
|
|
Three meals a day with
indigestion
|
CD1
|
|
Two meals a day with indigestion
|
CD2
|
|
One meal a day with indigestion
|
CD3
|
|
DOURBALYA
|
GRADING
|
|
No Fatigue
|
CS0
|
|
Mild Fatigue,
Occasional Fatigue on light activities
|
CD1
|
|
Moderate
Fatigue, Constant feeling of Fatigue on heavy activities
|
CD2
|
|
More Fatigue,
Feeling Fatigue all the time
|
CD3
|
|
Right upper
quadrant abdominal discomfort/pain
Scale by
NCBI
|
GRADING
|
|
Low disability, low intensity
|
CS0
|
|
Low disability, high intensity
|
CD1
|
|
High disability, moderately limiting
|
CD2
|
|
High disability, severely limiting
|
CD3
|
OBJECTIVE PARAMETERSv USG
abdomenv LFT v Lipid
profile v VA Scale
for pain/discomfort ASSESSMENT SCHEDULE 0th day – Pre-test assessment (Before
intervention) 12th day – Mid-test assessment (During treatment) 45th day – Post-test assessment (After
intervention) 60th day – Follow-up test assessment (15 days
after the trail intervention) OVERALL ASSESSMENT•
Good relief
- Above 75% improvement. •
Marked relief
-
51-74% improvement. •
Moderate relief -
26-50% improvement. •
Mild relief - upto
25%.
• No relief -
0%
|